1148505柯楚星+第四次作业

1. Mirrors Don’t Lie. Mislead? Oh, Yes.

By NATALIE ANGIER

For the bubbleheaded young Narcissus of myth, the mirror spun a fatal fantasy, and the beautiful boy chose to die by the side of a reflecting pond rather than leave his “beloved” behind. For the aging narcissist of Shakespeare’s 62nd sonnet, the mirror delivered a much-needed whack to his vanity, the sight of a face “beated and chopp’d with tann’d antiquity” underscoring the limits of self-love.
http://www.nytimes.com/2008/07/22/science/22angi.html?pagewanted=all

2. Is It Worth Being Wise?

A few days ago I finally figured out something I've wondered about for 25 years: the relationship between wisdom and intelligence. Anyone can see they're not the same by the number of people who are smart, but not very wise. And yet intelligence and wisdom do seem related. How?

What is wisdom? I'd say it's knowing what to do in a lot of situations. I'm not trying to make a deep point here about the true nature of wisdom, just to figure out how we use the word. A wise person is someone who usually knows the right thing to do.

And yet isn't being smart also knowing what to do in certain situations? For example, knowing what to do when the teacher tells your elementary school class to add all the numbers from 1 to 100?
http://www.paulgraham.com/wisdom.html

3. THIS IS THE LIFE
By Annie Dillard from the Fall issue of Image

Any culture tells you how to live your one and only life: to wit as everyone else does. Probably most cultures prize, as ours rightly does, *** a contribution by working hard at work that you love; being in the know, and intelligent; gathering a surplus; and loving your family above all, and your dog, your boat, bird-watching. Beyond those things our culture might specialize in money, and celebrity, and natural beauty. These are not universal. You enjoy work and will love your grandchildren, and somewhere in there you die.

Another contemporary consensus might be: You wear the best shoes you can afford, you seek to know Rome's best restaurants and their staffs, drive the best car, and vacation on Tenerife. And what a cook you are!

Or you take the next tribe's pigs in thrilling raids; you grill yams; you trade for televisions and hunt white-plumed birds. Everyone you know agrees: this is the life. Perhaps you burn captives. You set fire to a drunk. Yours is the human struggle, or the elite one, to achieve... whatever your own culture tells you: to publish the paper that proves the point; to progress in the firm and gain high title and salary, stock options, benefits; to get the loan to store the beans till their price rises; to elude capture, to feed your children or educate them to a feather edge; or to count coup or perfect your calligraphy; to eat the king's deer or catch the poacher; to spear the seal, intimidate the enemy, and be a big man or beloved woman and die respected for the pigs or the title or the shoes. Not a funeral. Forget funeral. A big birthday party. Since everyone around you agrees.
http://www.billemory.com/dillard/dillard.html

Comments:
In the first essay author uses allusion of Narcissus as the grabber. It can attract readers and enrich the passage by association and give it depth.
Definition and question are used in the second passage.
And in the third passage, writer adopts the strategies of illustration and contrast.
All of the grabbers successfully draw attention from readers.